17 Reflections of 2017

It’s been a whirlwind of a year. Two family weddings, complete career shift, travels to new destinations as well as seeing previous ones with new eyes, birth of the first boy in the family, namesake of daddy, conscious investment in creative parts of me, including my first photo exhibition and photography residency, lots of reading and learning and growing as well as saying goodbye to someone I’d never met…

Some of what I’ve learnt this year:

1. There’s no such thing as tomorrow. We don’t live forever. Do the things that you have wanted to, aspire to, plan to – today – it is all we have. Be with and see and spend time with the people that you cherish. Don’t put off the important things – there may never come a time again.

2. Take that leap of faith – if it works, well and good. If it doesn’t, dust it off and try again. You’ll be surprised at how the universe conspires to ensure providence. When you take steps in a certain direction, the Almighty makes sure those doors and windows along the path are wide open, awaiting you.

3. Point of life is not to be fearless but rather to acknowledge your fears and work to overcome them – sometimes over and over again. Appreciate the many work(s) in progress.

4. ‘Pluck a feather from every passing goose, but follow none absolutely’. Like this Chinese proverb suggests, listen to what others have to say, weigh their words and advice carefully but ultimately make and own your decisions in life. Don’t worry about what appears to be crazy or irrational as long as you are at peace with it.

5. Don’t be enslaved by a paycheck. There are lots of things money can buy – don’t ever let your sanity or your dignity be something someone can put a price on. Gibran’s words ring so true here: ‘they deem me mad because I will not sell my days for gold. I deem them mad because they think my days have a price.’

6. Keep growing. Or stay hungry as a friend says. As long as we’re alive, we should strive for growth. When we think we’re all grown, that’s when we have the most growing up to do.

7. Believe in second and third impressions. Give a person and/or a place a chance beyond your initial or first impressions of them. You’ll be pleasantly surprised how wrong or off you are sometimes. Perhaps the benefit of hindsight or the rewards of digging deeper.

8. Be comfortable in not knowing. Be curious and open to find out and be surprised by whatever you learn or find out. Life is about discovering everyday.

9. There is power in beginning things. Begin today. As the African proverb goes, ‘the best time to plant a tree was twenty years ago. The next best time is now.’

10. Your body is your first and most permanent home. Treat it right. Respect it. Be good to it. Care for it. Don’t litter. Same goes for the streets.

11. Document. To allow the coming generations to have a little bit of an idea of the kind of lives we led and the cities and communities we inhabited and were a part of. For posterity.

12. Don’t seek validation. Be comfortable with disagreement. Learn to stand your ground even if contrary to popular belief. Trust your instincts. Don’t second guess yourself. 

13. Don’t put your life in other people’s hands. 

14. Step outside of your head often. Test your assumptions. Challenge your conclusions. 

15. Be proud. Be humble. 

16. Don’t give up your power by believing you don’t have any. We often hand over our power – consciously or sub-consciously. We must reclaim it. 

17. Remember that this too, shall pass.

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Excerpts – A Lesson Before Dying

a-lesson-before-dying1

By Ernest J. Gaines

A black man in the South of the (not-so-united) States of America finds himself in the middle of a shootout in a store that leaves one white man (store owner) and two black men dead. His own defense describes him as a ‘hog’ to the jury who sentence him to death by execution. The story is of another black man, an ‘educated’ black man, a teacher – who is tasked with turning the convicted into a ‘man’.

A book about deeply rooted injustices, but also about seeking and reclaiming dignity, love, resistance and triumph.

A few excerpts that stood out to me – and some deeper analysis, if that’s what you’re looking for.

 

P8
We must live with our own conscience. Each and every one of us must live with his own conscience.

P31
Do I know what a man is? Do I know how a man is supposed to die? I’m still trying to find out how a man should live. Am I supposed to tell someone how to die who has never lived?

P47
I tried to decide just how I should respond to them. Whether I should act like the teacher that I was, or like the nigger that I was supposed to be. To show too much intelligence would have been an insult to them. To show a lack of intelligence would have been a greater insult to me.

P56
And besides looking at hands, now he began inspecting teeth. Open wide, say “Ahhh”—and he would have the poor children spreading out their lips as far as they could while he peered into their mouths. At the university I had read about slave masters who had done the same when buying new slaves, and I had read of cattlemen doing it when purchasing horses and cattle. At least Dr. Joseph had graduated to the level where he let the children spread out their own lips, rather than using some kind of crude metal instrument. I appreciated his humanitarianism.”

P73
His eyes did most of the turning. He looked at her as though he did not know who she was, or what she was doing there. Then he looked at me. You know what I’m talking about, don’t you? his eyes said.  They were big brown eyes, the whites too reddish. You know, don’t you? his eyes said again. I looked back at him. My eyes would not dare answer him. But his eyes knew what my eyes knew.

P146
No matter how educated a man was (he meant me, though he didn’t call my name), he to, was locked in a cold, dark cell of ignorance if he did not know God in the pardon of his sins.

P157
How do people come up with a date and a time to take life from another man? Who made them God?

P158
They sentence you to death because you were at the wrong place at the wrong time, with no proof that you had anything at all to do with the crime other than being there when it happened. Yet six months later they come and unlock your cage and tell you, We, us, white folks all, have decided it’s time for you to die, because this is a convenient date and time.

P166-7
We black men have failed to protect our women since the time of slavery. We stay here in the South and are broken, or we run away and leave them alone to look after the children and themselves. So each time a male child is born, they hope he will be the one to change this vicious circle-which he never does. Because even though he wants to change it, it is too heavy a burden because of all the others who have run away and left their burdens behind. So he, too, must run away if he is to hold on to his sanity and have a life of his own.

P171
These old people, you know—all music except church music is sinning music.

P174
It was the kind of “here” your mother or your big sister or your great-aunt or your grandmother would have said. It was the kind of “here” that let you know this was hard-earned money but, also, that you needed it more than she did, and the kind of “here” that said she wished you had it and didn’t have to borrow it from her, but since you did not have it, and she did, then “here” it was, with a kind of love. It was the kind of “here” that asked the question, When will all this end? When will a man not have to struggle to have money to get what he needs “here”? When will a man be able to live without having to kill another man “here”?”

I took the money without looking at her. I didn’t say thanks. I knew she didn’t want to hear it.

P191
Do you know what a myth is, Jefferson?” I asked him. “A myth is an old lie that people believe in. White people believe that they’re better than anyone else on earth – and that’s a myth. The last thing they ever want is to see a black man stand, and think, and show that common humanity that is in us all. It would destroy their myth. They would no longer have justification for having made us slaves and keeping us in the condition we are in. As long as none of us stand they’re safe. They’re safe with me. They’re safe with Reverend Ambrose. I don’t want them to feel safe with you anymore.

I want you to show them the difference between what they think you are and what you can be. To them you’re nothing but another nigger–no dignity, no heart, no love for your people. You can prove them wrong. You can do more than I can ever do. I have always done what they wanted me to do, teach reading, writing and arithmetic. Nothing else – nothing about dignity, nothing about identity, nothing about loving and caring. They never thought we were capable of learning these things. ‘Teach those niggers how to print their names and how to figure on their fingers.’ And I went along, but hating myself all the time for doing so.

P198
Since emancipation, almost a hundred years ago, they would do any kind of work they could find to keep from working side by side in the field with the niggers…Anything not to work alongside the niggers. Dumb as hell, but prejudiced as hell. They had no other place to go to do their drinking—they would not dare go to any of the white clubs—so they would come here and bring their prejudiced attitude with them.

P214-5
‘You think you educated?’
‘I went to college.’
‘But what did you learn?’
‘To teach reading, writing and arithmetic, Reverend.’
‘What did you learn about your own people? What did you learn about her—her ‘round here?’ he said gesturing toward the other room and trying to keep his voice down.
I didn’t answer him.
‘No, you not educated, boy.’ He said shaking his head. ‘You far from being educated. You learning your reading, writing, and ‘rithmetic, but you don’t know nothing. You don’t even know yourself.’

P216
‘Don’t you turn your back on me, boy.’
‘My name is Grant,’ I said.
‘When you act educated, I’ll call you Grant. I’ll even call you Mr. Grant, when you act like a man.
 
‘You think a man can’t kneel and stand?’

P217
‘You think you educated, but you not. You think you the only person ever had to lie?’

P218
Yes, you know. You know, all right. That’s why you look down on me, because you know I lie. At wakes, at funerals, at weddings–yes, I lie. I lie at wakes and funerals to relieve pain. ‘Cause reading, writing, and ‘rithmetic is not enough. You think that’s all they sent you to school for? They sent you to school to relieve pain, to relieve hurt—and if you have to lie to do it, then you lie. You lie and you lie and you lie. When you tell yourself you feeling god when you sick, you lying. When you tell other people you feeling well when you feeling sick, you lying. You tell them that ‘cause they have pain too, and you don’t want to ad yours—and you lie. She been lying every day of her life, your aunt in there. That’s how you got through that university—cheating herself here, cheating herself there, but always telling you she’s all right. I’ve seen her hands bled from picking cotton. I’ve seen the blisters from the hoe and the cane knife. At that church, crying on her knees. You ever looked at the scabs on her knees, boy? Course you never. ‘Cause she never wanted you to see it.

And that’s the difference between me and you, boy; that make me the educated one, and you the gump. I know my people. I know what they gone through. I know they done cheated themself, lied to themself—hoping that one they all love and trust can come back and help relieve the pain.”

P222
‘Reverend Ambrose say I have to give up what’s down here.’
‘He meant possessions, Jefferson. Cars, money, clothes—things like that.’
‘You ever seen me with a car…with more than a dollar in my pocket…more than two pairs of shoes…then what on earth I got to give up, Mr. Wiggins?
‘You’ve never had any possessions to give up, Jefferson. But there is something greater than possessions –and that is love…’

‘Walk like a man. Meet her up there.’
‘Y’all asking a lot, Mr. Wiggins, from a poor old nigger who never had nothing.’

P224
Yes, I’m youman, Mr. Wiggins. But nobody didn’t know that ‘fore now. Cuss for nothing. Beat for nothing. Work for nothing. Grinned to get by. Everybody thought that’s how it was s’pose to be. You to, Mr. Wiggins. You never thought I was nothing else. I didn’t neither. Thought I was doing what the Lord had put me on this earth to do…Now all y’all want me to be better than ever’body else. How, Mr. Wiggins? You tell me.’

‘And like Reverend Ambrose say, then I’l have to give up this old earth. But ain’t that where I’m going, Mr. Wiggins, back in the earth?’

My head down, I didn’t answer him.

P251
Don’t tell me to believe. Don’t tell me to believe in the same God or laws that men believe in who commit these murders. Don’t tell me to believe that God can bless this country and that men are judged by their peers. Who among his peers judged him? Was I there? Was the minister there? Was Harry Williams there? Was Farrell Jarreau? Was my aunt? Was Vivian? No, his peers did not judge him— and I will not believe.

Yet they must believe. They must believe, if only to free the mind, if not the body. Only when the mind is free has the body the chance to be free. Yes, they must believe, they must believe. Because I know what it means to be a slave. I am a slave.

P253
‘He was the strongest man in that crowded room…He was the strongest man there…We all had each other to lean on. When Vincent asked him if he had any last words, he looked at the preacher and said, ‘Tell Nannan I walked’. And straight he walked, Grant Wiggins. Straight he walked. I’m a witness. Straight he walked.

Running Circles

we are strong together

the struggles seem a-plenty
the solutions too far and too few
we squabble over space amongst ourselves
while our world is constantly shrinking
squeezing us too tight
that we must ration our breaths

we’re too busy running circles
we’ve dropped the basics along the way
it’s time
to slowen our pace
time to go back
pick up the pieces
of ourselves and each other we’ve left behind

Weeping clouds

weeping clouds
By Amira Ali

On the hazy open road
Migrant’s journey under one sky
Clasping suitcases
Full of unspoken longings
Inner complexities
Memories and dreams

And in the orphaned life
Making the best of burdens
In spite of the dead
Whose absence trail the living
In spite of events that split open the sky
And crack the grounds
Resiliently spirited
Migrants survive
Under weeping clouds
Through tough terrains
Of xenophobic attacks
Ruffled skirts and names
With hopes of unfurling tongues
Unravelling fears
Holding onto faith that one day

They
We
All
Will chant, “We know you. We see you.
I am in you like you are in me.
I am you like you are me.”

A Letter to my Unborn Child

There were many who came before you
Who decided that the world they were born into
Was not going to be the one they would die in
Ones who dared to dream of another future
And woke up every day to realize those dreams
They didn’t need to be told their dreams were valid
 
I pray that this is the world you will be born into
One in which you’re able to chart your own course
Without seeking the permission of others
 
I pray that you will not know of days when
Our bodies
Were fragmented
Compartmentalized along with our identities
When the dignity, integrity and autonomy
Of our bodies which house us
Was up for negotiation
 
I pray that you will not know of
Violence, abuse and discrimination
At the hands of
Those meant to protect you
Your parents/teachers/partner/police or employers
And perhaps worst of all, by the society at large
Condemning your very birth and gender
 
I pray that
FGM
Child and forced marriages
Rape, widow inheritance
Breast ironing
Honor killings,
Will be foreign words to you
A taboo to the entire community
That the only culture you know
Puts your safety and well-being
Above all else
 
I pray that you will not know of a time
When bullets were more readily available than bread
When profits came before people
When industries were mined on our backs
When our own drowned in foreign shores
Searching for a life worth living
 
I pray that
Your realities will only be peppered
By the understanding that those before you
Overcame the most horrendous of sufferings
 
I pray, my unborn child, that you will only know days
Where those who used to be at the margins of our societies
Are now at its centre
 
Where gender parity and equality are not principles
In an idealist conversation
But rather your daily reality
 
Where you have an equal say, share and control
Of the resources this continent has to offer
Where your voice and your choice
May be questioned, but never threatened
 
Where we care for the earth
And the sustenance it births
 
Where your chances of becoming the next
President
CEO
Pilot
Scientist
Engineer
Media Owner
Is equal to that of your brother
 
Where the guns will be silenced
Where justice & peace are simply
The constant and consistent state of affairs
 
Where all people, everywhere
Are treated with
The Dignity & Respect
They deserve and were born entitled to
 
And I pray, my little sweet one,
That as I end this letter
And read it to others,
 
That they won’t dismiss it as the rantings
Of a mad idealist who dreams of an impossible utopia
I pray that they will wake up from their stupor
Wake into a state of consciousness that makes them realize
We can and we must refuse to accept things as they are
We must be mad and ‘dare to invent the future’
Another reality is not only possible—
It is necessary

After all, we are reminded:
‘Africa is still waiting for its makers to re-make it’
‘We shall be the ones we’ve been waiting for’
 
Together, we’ll create that world for you
And for those who come after you
 
And when that day comes,
My unborn child,
I can’t wait to welcome you into it

©Nebila Abdulmelik, November 2014

We’ve lost the last vestiges of our humanity

‘What makes it even more unconscionable, more horrific is that they’re being blamed for their own deaths – there’s a deliberate, systematic campaign to blame the victims….

Let’s put things in context. It’s very disingenuous to say no nation will accept being shelled by rockets…it’s the other way around, it’s exactly the other way around! No nation can accept to be imprisoned, besieged by air, by land, by sea and being starved and deprived of the most basic requirements for decent life….no nation can accept to be treated like defenseless canon fodder’ – Hanan Ashrawi

May we always remember Rasul’s words paraphrased:
“If one of you sees something wrong, change it with your hand; if you cannot, then with your tongue; if you cannot, then with your heart and this is the weakest [level of] faith…..there is no part of faith behind that, not even so much as a mustard seed.” – Prophet Muhammed (PBUH)

Take action.
Join the BDS movement.
Add your voice calling for a military embargo of Israel.
Demand that  companies who are contributing to the death, destruction, oppression, occupation and injustice to stop doing so.

In Solidarity and Struggle,

The Lion’s Daughter

Dear Momma

I write this to you today as the World commemorates Mother’s Day. I salute and pay tribute to you – everything you do, all you are, have been and continue to be. For reminding us that the revolution will only be sustained by love, and that we must begin by loving ourselves. For teaching us to breathe beauty. To seek knowledge. To grow and build by picking others up along the way.

I cannot wait to be a mother, so that I too may be able to pass these things on, as you have done for me. But I’m also anxious. Anxious about the world in which our offspring will grow up. Disheartened by the fact that 300 girls can be abducted from their schools, what is meant to be a safe refuge and still not found close to four weeks later. Heartbroken and enraged by the 25 who were abducted and the 50+ school boys who were massacred months prior and got little attention.  Disillusioned by the kind of governments who seem to have little if any regard for their citizens – at least those in far-removed remote areas whose socio-economic status perhaps doesn’t threaten.

Perhaps the love and the beauty that we’re taught can counteract all the ugly in this world.

Today, I stand in solidarity with all the mothers whose children have been abducted, tortured, killed, disappeared – who are victimized by terrorism and the counter terrorism efforts which seems to have the same effect. As we agitate to #BringBackOurGirls, may we never forget the thousands who are currently detained at Kaserani, whose homes are barged into every night, whose lives are  disrupted, whose dignity is trampled.

As we begin to shape #TheAfricaWeWant and the #Post2015, next development agenda, may we never forget that at the core of it all, we all want Dignity, Justice and Respect.

In Solidarity and Struggle,

The Lion’s Daughter.

 

 

Are “Women’s Rights” Dirty Words?

I was talking to someone about what I do.  I told him I work for a women’s rights organization. He raised his hands and backed away. We began to discuss why.  He told me he has nothing against “women’s rights” but that sometimes we go overboard. We should take it slow, and go with culture.

But culture is dynamic I told him. It’s not static. Culture is learned, and so it can be unlearned.

You may have heard of Liz, a 16 year old who was gang-raped on her way back from her grandfather’s funeral in Busia, Kenya. She was dumped in a pit latrine. She is wheel-chair bound and has the worst case of fistula, a condition that doesn’t allow her to control her urine and feces. Though she recognized three of her rapists and reported to the police, the police caught them, ‘punished’ them by ordering them to cut grass and then let them go. A campaign to get #JusticeForLiz has been launched – to address the wider issues of patriarchy, impunity, lack of public accountability and the culture of violence that permeates. Please sign the petition and engage in the conversations. Liz is one case – there are countless more like her.

I see my world – and among all the beauty, I do see ugly. I see a culture of violence, a culture of impunity, a culture of disrespect, a culture of absolute injustice. So my question is, do we wait for culture to catch up or do we do whatever we can to make sure that the culture our kids and their kids grow up is a culture that encourages integrity, accountability, respect and justice that allows people to live dignified lives?

At the end of the day, I think we all want respect and we all want dignity. That’s it. And my struggle for women’s rights is to do that.

If this is crossing the line, then yes, watch out – we are crossing lines.

The Great Debaters

Denzel Washington
Excerpts from a great movie – The Great Debaters – which you must watch and re-watch if you haven’t already:

Find, take back and keep your righteous mind.

[One has a right to] Demand from society just as much as [one] gives to society.

They create desolation and call it peace. They would allow unemployed to die so that the economy can live.

I came [here] to be educated, not investigated

My politics are my business.

Negroes are not just a color in the American fabric, they are the essential thread that keeps it together.

The time for freedom, the time for equality, the time of justice is always right now!

A hungry negro steals a chicken, he goes to jail. A rich businessman steals bonds and he goes to Congress. I think that’s wrong. If that makes me a radical, a Communist, a Socialist, then so be it!

An unjust law is no law at all.

Crime itself is a form of oppression. Negroes fall victim to more violent crime than any other race in America.

The judge is God. Because he decides who wins or loses. My opponent doesn’t exist. Because he’s a mere dissenting voice to the truth I speak.

Why must a citizen surrender his conscience to legislation?

An unjust law is no law at all. I have a right, even a duty to resist, with violence or civil disobedience – you should pray I choose the latter!

Mathematics

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